🔗 Share this article

My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being pigeonholed and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, a moment of pure enchantment captivated the audience as Jarrett held a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a complex percussion display as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is linked to the very nature of our existence. We don’t expect our life to evolve without changing and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he viewed as a musical being “with its own identity.” He crafted and adjusted his cymbals to his own specification. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was additionally a keyboardist of significant talent – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, until his passing at the age of 83.

An Unmatched Energy in Artistic Performance

Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing radiated a vitality that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a meeting of mighty musical minds. His drums anchored the track firmly and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette packed his playing with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Artistic Independence

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a voice intimately connected with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The pieces DeJohnette created for his album were melodically intricate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he joined ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, subsuming their own identities inside richly arranged compositions of natural themes. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy expressed through the music. Listening to that album around the time of its release, it recalled an earlier encounter with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always unrestricted and therefore beneficial for the mind. He cited the “safe confines” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you embrace a full range of possibilities. People are capable of highly inventive yet often only access their potential when there is a major earthquake. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

Undoubtedly DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists have to draw on that.”